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Abu al-Mu'in al-Nasafi
Abu al-Mu'in al-Nasafi (Uzbek: Абул-Муин ан-Насафи; Arabic: أبو المعين النسفي) (c.1027-c.1115 A.D.) was a Central Asian Hanafi scholar who is considered to be the most important theologian in the Maturidi school of Sunni Islam after Imam Abu Mansur al-Maturidi, provided a fairly detailed account of al-Maturidi Central Asian predecessors.[2][3][4][5] NameHis name was Abu al-Ma'in Maymun b. Muhammad b. Muhammad b. Mu'tamad b. Muhammad Ibn Mak-hul b. al-Fadhl al-Nasafi al-Mak-huli.[6] BirthHe was born in Nasaf (present Karshi) around 438 A.H. (1046 A.D.) and died in the same city in 508 A.H. (1115 A.D.).[7] It was said that his birth was in 418 A.H. (1027 A.D.) according to Khair al-Din al-Zarkali and Umar Rizo Kahhol, while Qutluwbugha says it was in 438 A.H. (1046 A.D.), based on the age of his death being seventy years in the year of 508 A.H. (1115 A.D.).[8] LifeClassical sources give no information about his life, but he lived in an age in which Muslim theology was reaching its peak, and he contributed to this development. He was born in an educated family. His ancestors were respected by society as great scholars of "fiqh" science. His great-grandfather, Makhul Nasafi, was a disciple of Imam al-Maturidi, and his grandfather, Mu’tamid ibn Makhul Nasafi, was famous as a theologian, Hanafi jurist (Faqih), and mystic (Sufi) who was reported to have written a number of works.[9] He received his primary education from his father and grandfather.[10] KalamAbu al-Mu'in al-Nasafi was one of the prominent representatives of "kalam", the science of aqeedah, and played an important role in the wide dissemination of the teachings of Maturidiyya, founded by Abu Mansur al-Maturidi.[11][12][13] StudentsSome of his popular students are:[14]
Sometimes it's assumed that Abu al-Thana' al-Lamishi was a student of him, though this is not known for sure.[17] Books
He wrote many works aimed at clarifying misconceptions about Islam, fighting religious fanaticism.[18] Some of his popular and widely accepted works are as follows:[19][20]
DeathIt is widely accepted that he died in 508 A.H. (1114 or 1115 A.D.). His mausoleum, located in the village of Kovchin in Karshi district, is one of the ancient pilgrimage places. President Shavkat Mirziyoyev, during his visit to Kashkadarya region on 24–25 February 2017, gave recommendations on improvement of his mausoleum, creation of necessary conditions for visitors, organization of a library and translation of his works.[21][22][23] See also
References
External links
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