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Energy (esotericism)

"Subtle energy" redirects here. For the mystical concept of psychospiritual bodies overlaying the physical body, see Subtle body.
"Cosmic energy" redirects here. For other uses, see Cosmic energy (disambiguation).
Not to be confused with Energy.
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Proponents and practitioners of various esoteric forms of spirituality and alternative medicine refer to a variety of claimed experiences and phenomena as being due to "energy" or "force" that defy measurement or experimentation, and thus are distinguished from the scientific form of energy.[1][2]

Claims related to energy therapies are most often anecdotal, rather than being based on repeatable empirical evidence, thus not following the scientific method.[3][4][5]

There is no scientific evidence for the existence of such energy,[2][1] and physics educators criticize the use of the term "energy" to describe ideas in esotericism and spirituality as potentially confusing.[6]

History

Concepts such as "life force", "qi" and "élan vital" existed from antiquity. In the 18th century, Franz Mesmer ignited debate with his theory of animal magnetism. Attention to vitalism grew in the 18th and 19th centuries. Interest continued into the 20th century, largely fuelled by adherents of the New Age movement.[1][2]

As biologists studied embryology and developmental biology, particularly before the discovery of genes, a variety of organisational forces were posited to account for their observations. German biologist Hans Driesch (1867–1941), proposed entelechy, an energy which he believed controlled organic processes.[7] However such ideas are discredited and modern science has all but abandoned the attempt to associate additional energetic properties with life.[7]

It is not the scientific concept of energy that is being referred to in the context of spirituality and alternative medicine. As Brian Dunning writes:

That's all that energy is: a measurement of work capability. But in popular culture, 'energy' has somehow become a noun. "Energy" is often spoken of as if it is a thing unto itself, like a region of glowing power, that can be contained and used. Here's a good test. When you hear the word "energy" used, substitute the phrase "measurable work capability". Does the usage still make sense? Remember, energy itself is not the thing being measured: energy is the measurement of work performed or of potential... Thus, this New Age concept of the body having an "energy field" is fatally doomed. There is no such thing as an energy field; they are two unrelated concepts.[8]

Despite the lack of scientific support, spiritual writers and thinkers have maintained ideas about energy and continue to promote them either as useful allegories or as fact.[9] The field of energy medicine purports to manipulate energy, but there is no credible evidence to support this.[3]

The concept of "qi" (energy) appears throughout traditional East Asian culture, such as in the art of feng shui and Chinese martial arts.[10] Qi philosophy also includes the notion of "negative qi", typically understood as introducing negative moods like outright fear or more moderate expressions like social anxiety or awkwardness.[11] Deflecting this negative qi through geomancy is a preoccupation in feng shui.[12] The traditional explanation of acupuncture states that it works by manipulating the circulation of qi through a network of meridians.[13]

Locations

There are various sacred natural sites that people of various belief systems find numinous or having an "energy" with significance to humans.[14] The idea that some kind of "negative energy" is responsible for creating or attracting ghosts or demons appears in contemporary paranormal culture and beliefs as exemplified in the TV shows Paranormal State and Ghost Hunters.[15]

See also

References

  1. ^ a b c Stenger, Victor J (Spring–Summer 1999). "Bioenergetic Fields". The Scientific Review of Alternative Medicine. 3 (1). Archived from the original on 2016-05-08. Retrieved 2017-04-20.
  2. ^ a b c Smith, Jonathan C. (2010). Pseudoscience and Extraordinary Claims of the Paranormal: A Critical Thinker's Toolkit. Malden, MA: Wiley-Blackwell. pp. 268–274. ISBN 978-1405181228.
  3. ^ a b "energy – (according to New Age thinking)". The Skeptic's Dictionary. 2011-12-19. Retrieved 2014-05-02.
  4. ^ "Some Notes on Wilhelm Reich, M.D". Quackwatch.org. 2002-02-15. Retrieved 2014-05-02.
  5. ^ Jarvis, William T. (2000-12-01). "Reiki". National Council Against Health Fraud. Retrieved 2014-05-02.
  6. ^ Arias, A. G. (August 2012). "Use and misuse of the concept energy". Latin American Journal of Physics Education. 6 (1): 400. CiteSeerX 10.1.1.669.3285.
  7. ^ a b Bechtel, William; Richardson, Robert C. (1998). "Vitalism". In Craig, Edward (ed.). Routledge Encyclopedia of Philosophy. Vol. 9: Sociology of Knowledge to Zoroastrianism. Taylor. ISBN 9780415187145. OCLC 38096851. Vitalism has fallen out of favour, though it had advocates even into the twentieth century.
  8. ^ Dunning, Brian (22 April 2014). "Skeptoid #411: Your Body's Alleged Energy Fields". Skeptoid.; Also see Dunning, Brian (11 October 2006). "Skeptoid #2: New Age Energy: An examination of energy, as new agers use the term". Skeptoid.
  9. ^ Jonas, WB; Crawford, CC (March 2003). "Science and spiritual healing: a critical review of spiritual healing, "energy" medicine, and intentionality". Alternative Therapies in Health and Medicine. 9 (2): 56–61. PMID 12652884.
  10. ^ Latham, Kevin (2007). Pop Culture China!: Media, Arts, and Lifestyle. Santa Barbara, CA: ABC-CLIO. p. 285. ISBN 978-1851095827.
  11. ^ Van Norden, Bryan W. (2011). Introduction to Classical Chinese Philosophy. Hackett Publishing. p. 98. ISBN 978-1603846158.
  12. ^ Leonard, George J. (1999). The Asian Pacific American Heritage: A Companion to Literature and Arts. New York: Garland Publishing. p. 204. ISBN 978-0203344590.
  13. ^ Lawson-Wood, Denis; Lawson-Wood, Joyce (1983). Acupuncture Handbook. Health Science Press. p. 133. ISBN 0-8277-1427-0.
  14. ^ Ivakhiv, Adrian (24 February 2007). "Orchestrating Sacred Space: Beyond the 'Social Construction' of Nature" (PDF). Journal for the Study of Religion, Nature and Culture. 8 (1): 11–29. doi:10.1558/ecotheology.v8i1.1642. ISSN 1363-7320. Retrieved 3 January 2017.
  15. ^ Fahy, Thomas (2010). The Philosophy of Horror. Lexington: University Press of Kentucky. p. 77. ISBN 978-0813125732.
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