Joshua 14

Joshua 14
Joshua 14
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	The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
Book	Book of Joshua
Hebrew Bible part	Nevi'im
Order in the Hebrew part	1
Category	Former Prophets
Christian Bible part	Old Testament
Order in the Christian part	6

Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.^[1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas,^[2]^[3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE.^[3]^[4] This chapter records the preparation for the allotment of land and the inheritance for Caleb,^[5] a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.^[6]

Text

This chapter was originally written in the Hebrew language. It is divided into 15 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).^[7]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; ${\mathfrak {G}}$ ^B; 4th century) and Codex Alexandrinus (A; ${\mathfrak {G}}$ ^A; 5th century).^[8]^[a]

Analysis

The narrative of Israelites allotting the land of Canaan comprising verses 13:1 to 21:45 of the Book of Joshua and has the following outline:^[10]

A. Preparations for Distributing the Land (13:1-14:15)

1. Joshua Directed to Distribute the West Jordan Inheritance (13:1-7)

2. The East Jordan Inheritance (13:8-33)

a. The East Jordan (13:8-14)

b. Reuben (13:15-23)

c. Gad (13:24-28)

d. East Manasseh (13:29-31)

e. Summary (13:32-33)

3. Summary of the West Jordan Inheritance (14:1-5)

4. Caleb's Inheritance (14:6-15)

B. The Allotment for Judah (15:1-63)

C. The Allotment for Joseph (16:1-17:18)

D. Land Distribution at Shiloh (18:1-19:51)

E. Levitical Distribution and Conclusion (20:1-21:45)

Summary of the West Jordan inheritance (14:1–5)

The allocation of the land in Cisjordan (west of the Jordan River) was done by Joshua together with Eleazar the priest and tribal chiefs (verses 1) as a direct continuation of Numbers 26, which records the census taken under the leadership of Moses and Eleazar precisely for this distribution (Numbers 26:1–4, 52–56; cf Numbers 32:28).^[11] The sacred lot was used as commanded in Numbers 26:55.^[11] The explanation for the exclusion of the Levites from land inheritance, and the dividing of the tribe of Joseph (as tribes of Ephraim and Manasseh), are additional to the information in Numbers 26.^[11]

Verse 1

And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.^[12]

"Eleazar the priest": the son of Aaron, is mentioned here for the first time in the Book of Joshua, and named before Joshua (although Joshua was told to divide the land in Joshua 13:7), just as how it was listed in Numbers 34:17.^[13]^[14] The combination of Eleazar, Joshua and the heads of the families is mentioned again in Joshua 19:51 after the division of the land is completed.^[13] Eleazar and Joshua were the principal figures in the allotment of the land is supported by the fact that the daughters of Zelophehad approached them to claim their inheritance (Joshua 17:4).^[13]
"Heads of the fathers of the tribes": a term also used in Numbers 32:28, whereas Numbers 34:18 uses the term "prince".^[14] The ten persons, one from each of the nine tribes and the half tribe of Manasseh, which were appointed and named by God in Numbers 34:19–29 to "divide the inheritance among the children of Israel in the land of Canaan", as follows:^[15]

Tribe	Leader
Judah	Caleb the son of Jephunneh
Simeon	Shemuel the son of Ammihud
Benjamin	Elidad the son of Chislon
Dan	Bukki the son of Jogli
Joseph - Manasseh	Hanniel the son of Ephod
Joseph - Ephraim	Kemuel the son of Shiphtan
Zebulun	Elizaphan the son of Parnach
Issachar	Paltiel the son of Azzan
Asher	Ahihud the son of Shelomi
Naphtali	Pedahel the son of Ammihud

Caleb's inheritance (14:6–15)

Before the allotment for the tribe of Judah, a special grant of land is given to Caleb, who (with Joshua) had dissented from the bad report of first spies (Numbers 13:30–33; cf. Numbers 32:12), and thus for his faithfulness was promised a possession of his own (Numbers 14:24; Deuteronomy 1:36).^[11] The land Caleb requested was in the area of Hebron (verse 12), within the territory soon to be allotted to Caleb's tribe of Judah.^[11] In his speech of the request Caleb emphasized his vigor into old age (cf Moses; Deuteronomy 34:7), as also a part of the promise to him (Numbers 26:65), because of his trust in YHWH, that he was not afraid of the Anakim, the gigantic people who scared Israel at first (verse 12; cf. Numbers 13:22, 28, 32–33).^[11]

Verse 10

And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old.^[16]

A time calculation is embedded in this verse: Caleb the son of Jephunneh was 40 years old when he received the promise (after coming back as one of the 12 spies; verse 7), and 45 years have passed since then, so he is 85 years old at this time.^[17] According to Sebachim 118b, the promise in Kadesh-barnea was given 2 years after the Exodus from Egypt, so within 40 years of wandering, 38 years have passed until the crossing into Canaan (Deuteronomy 2:14).^[17] Therefore, now (45 years after the promise) seven years have passed which comprise the period of the conquest of Canaan.^[17]

Verse 13

And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.^[18]

"Hebron: this city plays an important role in the history of Israel until, beginning with the burial of Sarah, the wife of Abraham there (Genesis 23:1–7) and continuing after the conquest with David reigning as king first from this city (2 Samuel 5:3–5), but in particular in this verse Hebron becomes the first place in the land of Canaan ("Cisjordan") to be allotted, and this is Joshua's first act of allotment (thus completely assuming the mantle of Moses).^[11] The actual conquest of the city by Caleb is recorded in the next chapter (Joshua 15:13–14).^[11]

Notes

^ The whole book of Joshua is missing from the extant Codex Sinaiticus.^[9]

References

^ Halley 1965, p. 164.
^ Talmud, Baba Bathra 14b-15a)
^ ^a ^b Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
^ Coogan 2007, p. 314 Hebrew Bible.
^ Coogan 2007, pp. 336–337 Hebrew Bible.
^ McConville 2007, p. 158.
^ Würthwein 1995, pp. 35–37.
^ Würthwein 1995, pp. 73–74.
^ This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
^ Firth 2021, pp. 29–30.
^ ^a ^b ^c ^d ^e ^f ^g ^h McConville 2007, p. 169.
^ Joshua 14:1 KJV
^ ^a ^b ^c Firth 2021, p. 254.
^ ^a ^b Rösel 2011, p. 226.
^ Keil, Carl Friedrich; Delitzsch, Franz. Commentary on the Old Testament (1857-1878). Joshua 14. Accessed 24 Juni 2018.
^ Joshua 14:10 ESV
^ ^a ^b ^c Rösel 2011, p. 229.
^ Joshua 14:13 KJV

Sources

Beal, Lissa M. Wray (2019). Longman, Tremper III; McKnight, Scot (eds.). Joshua. The Story of God Bible Commentary. Zondervan Academic. ISBN 978-0310490838.
Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 978-0195288810.
Firth, David G. (2021). Joshua: Evangelical Biblical Theology Commentary. Evangelical Biblical Theology Commentary (EBTC) (illustrated ed.). Lexham Press. ISBN 9781683594406.
Halley, Henry H. (1965). Halley's Bible Handbook: an abbreviated Bible commentary (24th (revised) ed.). Zondervan Publishing House. ISBN 0-310-25720-4.
Harstad, Adolph L. (2004). Joshua. Concordia Publishing House. ISBN 978-0570063193.
Hayes, Christine (2015). Introduction to the Bible. Yale University Press. ISBN 978-0300188271.
Hubbard, Robert L (2009). Joshua. The NIV Application Commentary. Zondervan. ISBN 978-0310209348.
McConville, Gordon (2007). "9. Joshua". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 158–176. ISBN 978-0199277186. Retrieved February 6, 2019.
Rösel, Hartmut N. (2011). Joshua. Historical commentary on the Old Testament. Vol. 6 (illustrated ed.). Peeters. ISBN 978-9042925922.
Webb, Barry G. (2012). The Book of Judges. New International Commentary on the Old Testament. Eerdmans Publishing Company. ISBN 9780802826282.
Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.

External links

Jewish translations:
- Yehoshua - Joshua - Chapter 14 (Judaica Press). Hebrew text and English translation [with Rashi's commentary] at Chabad.org
Christian translations:
- Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
- Joshua chapter 14. Bible Gateway

[10] The whole book of Joshua is missing from the extant Codex Sinaiticus.^[9]

[FOOTNOTEHalley1965164-1] Halley 1965, p. 164.

[2] Talmud, Baba Bathra 14b-15a)

[gilad-3] Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.

[FOOTNOTECoogan2007314_Hebrew_Bible-4] Coogan 2007, p. 314 Hebrew Bible.

[FOOTNOTECoogan2007336–337_Hebrew_Bible-5] Coogan 2007, pp. 336–337 Hebrew Bible.

[FOOTNOTEMcConville2007158-6] McConville 2007, p. 158.

[FOOTNOTEWürthwein199535–37-7] Würthwein 1995, pp. 35–37.

[FOOTNOTEWürthwein199573–74-8] Würthwein 1995, pp. 73–74.

[9] This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.

[FOOTNOTEFirth202129–30-11] Firth 2021, pp. 29–30.

[FOOTNOTEMcConville2007169-12] ^ ^a ^b ^c ^d ^e ^f ^g ^h McConville 2007, p. 169.

[13] Joshua 14:1 KJV

[FOOTNOTEFirth2021254-14] Firth 2021, p. 254.

[FOOTNOTERösel2011226-15] Rösel 2011, p. 226.

[kad-16] Keil, Carl Friedrich; Delitzsch, Franz. Commentary on the Old Testament (1857-1878). Joshua 14. Accessed 24 Juni 2018.

[17] Joshua 14:10 ESV

[FOOTNOTERösel2011229-18] Rösel 2011, p. 229.

[19] Joshua 14:13 KJV

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