The main targets of the group were Catalan independence-related associations and independentist organizations, such as the Moviment de Defensa de la Terra, the most prominent extra-parliamentary political expression of the independence movement, and Terra Lliure, a far-left terrorist organization;[9] but Milícia Catalana also attacked clinics where abortions were practiced (in 1989, the Dexeus Clinic façade was damaged by an explosion attributed to the band.[10]), LGBT locals and brothels.[11] Similarly, they sent threats and intimidated collectives of the alternative left and those who satirized with Catholicism, like Els Joglars, a popular theater company. One of its most famous attacks was the provocated fire near the Sanctuary of Montserrat in August 1986, burning 2,000 hectares, the 75% of the mountain area, and leaving 1,000 people isolated in the sanctuary for a day.[12] The group was also opposed to other far-left non-Catalan armed groups, such as ETA and GRAPO.[13]
The group had some relations with the Spanish police, denouncing independentist groups a phenomenon of collusion with the police and the Guardia Civil.[14] This was confirmed by the death of a policeman, and Milícia Catalana militant, while manipulating an explosive in 1989,[15] the fact that the police gave Milícia Catalana information about the independentist movement[16] and was confirmed by Juan Carlos Criado Guasch, one of the founders of the group, in 1989.[2]
Ideology
The ideology of Milícia Catalana was deeply rooted in Catholic integralism and Spanish unionism,[17] drawing significant inspiration from Marcel Lefebvre's teachings.[18][8] Their official stance was published on their Manifiesto Social (1989), where they outlined their objectives and unwavering commitment to their cause.[19] Within this manifesto, the group expressed opposition to bourgeois nationalism, separatism, the 1978 constitution and what they perceived as "amoralist, secularizing, and foreignizing currents".[20]
Their actions were strategically directed towards supporting an "armed struggle",[21] primarily targeting Catalan nationalist and separatist organizations, as well as bookstores associated with these movements.[22] Additionally, they singled out entities or individuals whom they saw as challenging or diverging from the established moral standards upheld by Catholic doctrine.[22] This led them to focus their activities on venues promoting Catalan nationalism, such as independentist gatherings, along with establishments like sex shops, gay bars and saunas, and abortion clinics, which they vehemently opposed on moral grounds.[23][24]
Sánchez, Mariano; Vázquez, Manuel (1996). Los Hijos del 20-N: Historia Violenta del Fascismo Español. Madrid: Temas de Hoy. ISBN978-8478807000.
Casals, Xavier (2006). Ultracatalunya: l'extrema dreta a Catalunya: de l'emergència del búnker al rebuig de les mesquites (1966 - 2006) (1 ed.). Barcelona: L'Esfera dels Llibres. ISBN978-84-9734-537-8.
Sánchez, Mariano (2010). "Compendio de Siglas". La transición sangrienta: una historia violenta del proceso democrático en España, 1975-1983 (in Spanish). Spain: Península. ISBN978-84-9942-001-1.
Esteban, Nacho (2023). Por rojos y maricones: homofobia y transfobia en el Partido Popular y el resto de la derecha española (Primeraición ed.). Barcelona: Egales. ISBN978-84-19728-03-6.
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