The study of rock art in the British Isles was largely initiated by amateur researchers rather than academic or other professional archaeologists.
Surviving examples of rock art in the British Isles are believed to represent only a small sample of that which had been produced in the Neolithic and Bronze Ages. Many examples of petroglyphs would have eroded away, thereby being lost to contemporary scholarship.[1] In other examples, images might have been painted onto rock, or marked onto less permanent surfaces, such as wood, livestock or the human body, thereby also failing to survive into the present.[1]
Chronology
Rock art had first appeared in Atlantic Europe by the late fourth millennium BCE.[2]
In Britain, rock art had ceased by the time of the agricultural intensification in the Late Bronze Age, the first millennium BCE.[2]
Distribution
Northern Britain
Within Britain, the majority of recorded Neolithic and Bronze Age rock art comes from the northern part of the island.[3][4] Cup-and-ring marks are particularly common in this area.[5]
Cup-and-ring marks are usually attributed to the Neolithic and Early Bronze Ages,[6] while attempts at building a relative chronology have been tried in Dumbartonshire.[7]
South West Britain
Over 70 examples of late prehistoric rock art have been identified in the South West of Britain,[4] being far sparser than those found in the North.[8] This may in part be due to the harder nature of the natural rock in the area, which is largely plutonic granite, alongside a lack of research focused in this region.[4] Rock art specialist George Nash considered the petroglyphs of this region to constitute a distinct artistic tradition from that in the North.[4]
The majority of petroglyphs in South West Britain are cup marks, engraved both onto the rock face and on boulders, as at the Castallack Menhir.[9]
Archaeologists are aware of three instances in South West Britain where weapons are depicted in petroglyphs: at Boscawen-un stone circle in Cornwall, at Badbury Rings Barrow in Dorset, and at Stonehenge in Wiltshire.[10] Using relative dating, the weapons depicted on Boscawen-un have been tentatively dated to circa 2000 BCE, while those at Badbury Rings and Stonehenge have been dated to c. 1800 BCE.[11]
Several petroglyphic labyrinths have also been discovered in South West Britain. The best known of these are a neighbouring pair that have been found engraved onto a shale outcrop at Rocky Valley, Cornwall.[12] Apparently incised using a metal implement, Nash suggested that the southern labyrinth had previously been engraved using a stone tool.[12] Publicly revealed in 1948,[13] it has been suggested that they are Bronze Age in date, due to similarities with Bronze Age petroglyphs in Galicia and Valcamonica.[14] Conversely, many rock art researchers do not consider them to be prehistoric, with Saward arguing that they were created between the 16th and 18th-centuries, when the neighbouring Trewethett Mill was operational. As evidence, she noted that labyrinths were a popular motif in folk customs at the time, and that the good state of preservation would not be present if they had prehistoric origins.[13]
Ireland
Cup-and-ring marks are particularly common in this area.[5] The greatest concentrations of open-air rock art occur in Fermnanagh/Donegal, Wicklow/Carlow, Louth/Monaghan, Cork, and Kerry. The Dingle and Iveragh peninsulas in Kerry have a particularly high density of rock art panels.
Petroglyphs can be found carved onto Early Neolithic passage tombs, such as Newgrange.
Research
Throughout the British Isles, most of the research into rock art has been undertaken by amateurs rather than professional archaeologists, to varying degrees of quality.[15]
The purposes of Neolithic and Bronze Age petroglyphs in the British Isles have long been debated, with amateur rock art researcher Ronald Morris listing 104 different proposals that he had encountered, ranking them according to what he believed to be their plausibility.[18][19]
It has been noted that the meanings and usage of such rock art might have changed over time, as they came to be encountered by communities unaware of their original purpose.[20]
Directional signs
Smith and Walker suggested that British cupmarks may have acted as directional signs, being placed alongside pathways to guide those travelling along them.[21]
Entoptic phenomenon and altered states of consciousness
This idea was first applied to the petroglyphs on the Neolithic monuments of the British Isles by David Lewis-Williams and T. Dowson. They noted that the depiction of phosphenes could appear independently in different areas due their common basis in the human nervous system.[24] Lewis-Williams and David Pearce expanded on this idea in their book Inside the Neolithic Mind.
Bradley extended these ideas to suggest that the circular designs on open air petroglyphs might have represented a pathway that led into the rock.[23]
Dronfield defended the entoptic explanation by way of ethnographic comparison. Examining art produced by a society that placed great emphasis on altered states of consciousness with another that did not, he highlighted that the former contained motifs identified as phosphenes while the latter did not.[25] Although believing that it represents "a helpful clue to the roots of Atlantic rock art", Bradley noted that even if the earliest instances of rock art were based upon entoptic phenomenon, they may have become divorced from their original inspiration as they were more copied elsewhere.[23]
Water symbolism
Smith and Walker also suggested that cup-and-ring marks were symbolically linked to water, having sacred associations in late prehistoric society. As evidence, they noted that a number of the larger cups, which they refer to as basins, would have collected rain water.[26] They believed that cup-and-ring markings looked like the ripples produced when raindrops hit water.[27]
Beckensall, Stan (1999). British Prehistoric Rock Art. Stroud: Tempus. ISBN978-1848686267.
Beckensall, Stan (2002). Prehistoric Rock Art in Cumbria: Landscapes and Monuments. Stroud: The History Press. ISBN978-0752425269.
Beckensall, Stan (2005). The Prehistoric Rock Art of Kilmartin. Kilmartin House Trust. ISBN978-0953367429.
Bradley, Richard (1997). Rock Art and the Prehistory of Atlantic Europe: Signing the Land. London and New York: Routledge. ISBN978-0415165365.
Bradley, Richard (1998). "Daggers Drawn: depictions of Bronze Age weapons in Atlantic Europe". In Christopher Chippindale; Paul S.C. Taçon (eds.). The Archaeology of Rock-Art. Cambridge University Press. pp. 130–145. ISBN978-0521576192.
Brown, Paul; Brown, Barbara (2008). Prehistoric Rock Art in the Northern Dales. Stroud: The History Press. ISBN978-0752442464.
Dronfield, J.C. (1995). "Subjective vision and the source of Irish megalithic art". Antiquity. Vol. 69. The Antiquity Trust. pp. 539–549.
Dronfield, J.C. (1996). "Entering alternative realities: cognition, art and architecture in Irish passage tombs". Cambridge Archaeological Journal. Vol. 6. pp. 37–72.
Evans, Edward (2004). Archaeology from Art: Exploring the Interpretative Potential of British and Irish Neolithic Rock Art. Oxford: British Archaeological Reports. ISBN978-1841713557.
Lewis-Williams, David; Dowson, T. (1993). "On vision and power in the Neolithic: Evidence from the decorated monuments". Current Anthropology. Vol. 34. pp. 55–65.
Lewis-Williams, David; Pearce, David (2005). Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods. London: Thames and Hudson. ISBN978-0500051382.
Mackie, E.W.; Davis, A. (1989). "New Light on Neolithic Rock Carving: The Petroglyphs at Greenland (Auchentorlie), Dunbartonshire". Glasgow Archaeological Journal. Vol. 15. pp. 125–155.
Nash, George (2007). "A Scattering of Images: The rock-art of southern Britain". In Aron Mazel; George Nash; Clive Waddington (eds.). Art as Metaphor: The Prehistoric Rock Art of Britain. Oxford: Archaeopress. ISBN978-1905739165.
Saward, Abegael (2001). "The Rocky Valley Labyrinths"(PDF). Caerdroia: The Journal of Mazes and Labyrinths. Vol. 32. Labyrinthos. pp. 21–27.
Smith, Brian A.; Walker, Alan A. (2008). Rock Art and Ritual: Interpreting the Prehistoric Landscapes of the North York Moors. Stroud: The History Press. ISBN978-0752446349.
Smith, Brian A.; Walker, Alan A. (2011). Rock Art and Ritual: Mindscapes of Prehistory. Stroud: Amberley. ISBN978-1445601885.
Waddington, Clive (2007). "Neolithic rock-art in the British Isles: retrospect and prospect". In Aron Mazel; George Nash; Clive Waddington (eds.). Art as Metaphor: The Prehistoric Rock Art of Britain. Oxford: Archaeopress. pp. 49–68. ISBN978-1905739165.