The Portuguese arrived in East Africa in 1498, where they found a series of independent towns on the coast, with Muslim Arabic-speaking elites. While the Portuguese travelers describe them as 'black' they made a clear distinction between the Muslim and non-Muslim populations.[1] Their relations with these leaders were mostly hostile, but during the sixteenth century they firmly established their power, and ruled with the aid of tributary sultans. The Portuguese presence was relatively limited, leaving administration in the hands of preexisting local leaders and power structures. This system lasted until 1631, when the Sultan of Mombasa massacred the Portuguese inhabitants. For the remainder of their rule, the Portuguese appointed European governors. The strangling of trade and diminished local power led the Swahili elites in Mombasa and Zanzibar to invite Omani aristocrats to assist them in driving the Europeans out.[2]: page: 9
In 1698, Zanzibar came under the influence of the Sultanate of Oman.[3] There was a brief revolt against Omani rule in 1784. Local elites invited Omani merchant princes to settle on Zanzibar in the first half of the nineteenth century, preferring them to the Portuguese. Many locals today continue to emphasize that indigenous Zanzibaris had invited Seyyid Said, the first Busaidi sultan, to their island,[citation needed] claiming a patron-client relationship with powerful families was a strategy used by many Swahili coast towns since at least the fifteenth century.[4]
British protectorate
Control of Zanzibar eventually came into the hands of the British Empire; part of the political impetus for this was the 19th century movement for the abolition of the slave trade. Zanzibar was the centre of the Arab slave trade, and in 1822, the British consul in Muscat put pressure on Sultan Said to end the slave trade. Said came under increasing pressure from the British to abolish slavery, and in 1842 the British government told the Zanzibari ruler it wished to abolish the slave trade to Arabia, Oman, Persia, and the Red Sea.[5]
In 1890 Zanzibar became a protectorate (not a colony) of Britain. This status meant it continued to be under the sovereignty of the Sultan of Zanzibar.
On 10 December 1963,[6] the Protectorate that had existed over Zanzibar since 1890 was terminated by the United Kingdom. The United Kingdom did not grant Zanzibar independence, as such, because the UK had never had sovereignty over Zanzibar. Rather, by the Zanzibar Act 1963 of the United Kingdom, the UK ended the Protectorate and made provision for full self-government in Zanzibar as an independent country within the Commonwealth. Upon the Protectorate being abolished, Zanzibar became a constitutional monarchy under the Sultan.[7]
In April 1964, the republic merged with mainland Tanganyika. The newly-created United Republic of Tanganyika and Zanzibar was soon renamed, blending the two names, as the United Republic of Tanzania, within which Zanzibar remains a semi-autonomous region.
Demographic and cultural differences
Ethnicity
The people of Zanzibar are of diverse ethnic origins.[10] The first permanent residents of Zanzibar seem to have been the ancestors of the BantuHadimu and Tumbatu, who began arriving from the African Great Lakes mainland around AD 1000. They belonged to various mainland ethnic groups and on Zanzibar, generally lived in small villages. They did not coalesce to form larger political units.
During Zanzibar's brief period of independence in the early 1960s, the major political cleavage was between the Shirazi (Zanzibar Africans), who made up approximately 56% of the population, and the Zanzibar Arabs, who made up approximately 17%.[11][12] Today, Zanzibar is inhabited mostly by ethnic Swahili, a Bantu population of sub-Saharan Africans.[13] There are also a number of Arabs, as well as some ethnic Persian and Indian people.[14]
Unlike mainland Tanzania, Zanzibar's population is almost entirely Muslim, with a small Christian minority containing around 22 000 Christians.[15] Other religious groups that are represented include Hindus, Jains and Sikhs.[16]
As a semi-autonomous part of Tanzania, Zanzibar has its own government, known as the Revolutionary Government of Zanzibar. It is made up of the Revolutionary Council and House of Representatives.
The House of Representatives has a similar composition to the National Assembly of Tanzania. Fifty members are elected directly from constituencies to serve five-year terms; 10 members are appointed by the President of Zanzibar; 15 special seats are for women members of political parties that have representation in the House of Representatives; six members serve ex officio, including all regional commissioners and the attorney general.[18] Five of these 81 members are then elected to represent Zanzibar in the National Assembly.[19]
Concerning the independence and sovereignty of Zanzibar, Tanzania Prime Minister Mizengo Pinda said on 3 July 2008 that there was "nothing like the sovereignty of Zanzibar in the Union Government unless the Constitution is changed in future". Zanzibar House of Representatives members from both the ruling party, Chama Cha Mapinduzi, and the opposition party, Civic United Front, disagreed and stood firmly in recognizing Zanzibar as a fully autonomous state.[21]
Zanzibari politics
Zanzibar has a government of national unity, with the president of Zanzibar being Hussein Mwinyi, since 3 November 2020. There are many political parties in Zanzibar, but the most popular parties are the Chama Cha Mapinduzi (CCM) and the Civic United Front (CUF). Since the early 1990s, the politics of the archipelago have been marked by repeated clashes between these two parties.[citation needed]
Contested elections in October 2000 led to a massacre on 27 January 2001 when, according to Human Rights Watch, the army and police shot into crowds of protestors, killing at least 35 and wounding more than 600. Those forces, accompanied by ruling party officials and militias, also went on a house-to-house rampage, indiscriminately arresting, beating, and sexually abusing residents. Approximately 2,000 temporarily fled to Kenya.[22]
Violence erupted again after another contested election on 31 October 2005, with the CUF claiming that its rightful victory had been stolen from it. Nine people were killed.[23][24]
Following 2005, negotiations between the two parties aiming at the long-term resolution of the tensions and a power-sharing accord took place, but they suffered repeated setbacks. The most notable of these took place in April 2008, when the CUF walked away from the negotiating table following a CCM call for a referendum to approve of what had been presented as a done deal on the power-sharing agreement.[25]
In November 2009, the then-president of Zanzibar, Amani Abeid Karume, met with CUF secretary-general Seif Sharif Hamad at the State House to discuss how to save Zanzibar from future political turmoil and to end the animosity between them.[26] This move was welcomed by many, including the United States.[27] It was the first time since the multi-party system was introduced in Zanzibar that the CUF agreed to recognize Karume as the legitimate president of Zanzibar.[26]
A proposal to amend Zanzibar's constitution to allow rival parties to form governments of national unity was adopted by 66.2 percent of voters on 31 July 2010.[28]
The autonomous status of Zanzibar is viewed as comparable to Hong Kong as suggested by some scholars, and being recognized as the "African Hong Kong".[29]
The Zanzibar Football Association also has a Premier League for the top clubs, which was created in 1981, again, separate from the Tanzanian Premier League.
Media
The media in Zanzibar come under a different set of regulations to their counterparts in mainland Tanzania.[31]
Causes
Various reasons have been given for the on-going secessionist movement, including historical independence,[32] socio-economic disparity, cultural differences[33] and ethnic tensions between Arab islanders and black African mainlanders.[34][35] It has also been noted that radical islamist groups support independence[36] capitalising on the political turbulence related to electoral issues.[37]
Organisations
Pro-independence political groups
The Democratic Party is a far-right political party in mainland Tanzania, registered on 7 June 2002, calls for the dissolution of the Union Government of Tanzania and has openly campaigned for the separation of the islands of Zanzibar and Pemba from mainland Tanganyika. The DP supports the expulsion of minorities from the mainland.
Uamsho, an abbreviation of The Association for Islamic Mobilisation and Propagation is an Islamist separatist group legally registered in Zanzibar. Led by Farid Hadi Ahmed, Uamsho seeks independence for Zanzibar from Tanzania. Analysts have said that Uamsho has been gaining popularity following the disenchantment of supporters of Zanzibar's main opposition Civic United Front (CUF) party after its decision to form a government of national unity with the ruling Chama Cha Mapinduzi (CCM) Party.[40] There are suggestions that the Zanzibar acid attack has been linked to their supporters.
^Prestholdt, Jeremy. "Portuguese Conceptual Categories and the “Other” Encounter on the Swahili Coast." Journal of Asian American Studies, Volume 36, Issue 4, 390.
^Sir Charles Eliot, K.C.M.G., The East Africa Protectorate, London: Edward Arnold, 1905, digitized by the Internet Archive in 2008 (PDF format).
^Meier, Prita. "Swahili Port Cities: The Architecture of Elsewhere." (Bloomington Indiana: Indiana University press, 2016) Pg. 103.
^Chris McIntyre, Susan McIntyre (2013), "Zanzibar", Bradt Travel Guides, p.13.
^Zanzibar Act 1963 of the United Kingdom - Note that the title of this Act was not the Zanzibar Independence Act because the UK was not conferring independence as it did not have sovereignty; it was ending the Protectorate over that territory and providing for its fully responsible government
^Keshodkar, Akbar (2010-03-29). "Marriage as the Means to Preserve 'Asian-ness': The Post-Revolutionary Experience of the Asians of Zanzibar". Journal of Asian and African Studies. 45 (2): 226–240. doi:10.1177/0021909609357418. ISSN0021-9096. S2CID143909800.