The parashah sections listed here are based on the Aleppo Codex.[8] Jeremiah 27 is a part of the Tenth prophecy (Jeremiah 26-29) in the section of Prophecies interwoven with narratives about the prophet's life (Jeremiah 26-45). {P}: open parashah; {S}: closed parashah.
{P} 27:1-22 {P}
Verse numbering
The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton. The following table is taken with minor adjustments from Brenton's Septuagint, page 971.[9]
The order of Computer Assisted Tools for Septuagint/Scriptural Study (CATSS) based on Alfred Rahlfs' Septuaginta (1935), differs in some details from Joseph Ziegler's critical edition (1957) in Göttingen LXX. Swete's Introduction mostly agrees with Rahlfs' edition (=CATSS).[9]
Hebrew, Vulgate, English
Rahlfs' LXX (CATSS)
27:1,7,13,17,21
none
27:2-6,8-12,14-16,18-20,22
34:2-6,8-12,14-16,18-20,22
50:1-46
27:1-46
Verse 1
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying[10]
'Make for yourselves bonds and yokes, and put them on your neck,
3and send them to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon,
by the hand of the messengers who come to Jerusalem to Zedekiah king of Judah.'"[14]
"Bonds and yokes": that is, 'the bands which secured the two pieces of wood placed respectively above and beneath the neck of the ox, so forming a yoke' (cf. Leviticus 26:13 "the poles of your yoke"); Jeremiah 28:10 indicates that this account is to be taken literally.[15]
Verse 16
Also I spoke to the priests and to all this people, saying,
"Thus says the Lord:
'Do not listen to the words of your prophets who prophesy to you, saying,
"Behold, the vessels of the Lord’s house will now shortly be brought back from Babylon";
'They shall be carried to Babylon, and there they shall be until the day that I visit them,’
says the Lord.
‘Then I will bring them up and restore them to this place.'[17]
The pillars of the temple, named Boaz and Jachin (1 Kings 7:15–22), the large copper basin called "the sea" (1 Kings 7:23–26), the stands and vessels (1 Kings 7:27–39) would be carried to Babylon in 586 BC, when Jerusalem fell, but the vessels were later returned intact by king Cyrus in 538-535 BC (Ezra 1:7–11).[18]
^"The Evolution of a Theory of the Local Texts" in Cross, F.M.; Talmon, S. (eds) (1975) Qumran and the History of Biblical Text (Cambridge, MA - London). p.308 n. 8
^Tov, Emanuel (1989). "The Jeremiah Scrolls from Qumran". Revue de Qumrân. 14 (2 (54)). Editions Gabalda: 189–206. ISSN0035-1725. JSTOR24608791.
^Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Jeremiah 27". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
^The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. p. 1121-1122 Hebrew Bible. ISBN978-0195288810